Representing the Spirits: The Masks of the Alaskan Inuit
Abstract The word ‘person’ is derived from the Latin persona, ‘mask’. In modem English the word ‘person’ usually refers to an individual being. ‘Mask’ and ‘person’ have become opposed. The mask is thought to hide a person, not to reveal him. Yet the relation between a mask and the person who wears i...
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1992
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croxfordunivpr:10.1093/oso/9780198277330.003.0006 2024-09-15T17:35:39+00:00 Representing the Spirits: The Masks of the Alaskan Inuit Oosten, Jarich 1992 http://dx.doi.org/10.1093/oso/9780198277330.003.0006 https://academic.oup.com/book/chapter-pdf/53288131/isbn-9780198277330-book-part-6.pdf en eng Oxford University PressOxford Anthropology Art and Aesthetics page 113-134 ISBN 9780198277330 9781383016529 book-chapter 1992 croxfordunivpr https://doi.org/10.1093/oso/9780198277330.003.0006 2024-07-15T04:22:24Z Abstract The word ‘person’ is derived from the Latin persona, ‘mask’. In modem English the word ‘person’ usually refers to an individual being. ‘Mask’ and ‘person’ have become opposed. The mask is thought to hide a person, not to reveal him. Yet the relation between a mask and the person who wears it is usually more complex. A mask may hide someone by providing him with a new identity, but it may also represent someone’s true identity. Thus the mask can reveal what the face hides, and it can hide what the face reveals. The use of masks in play and ritual usually provides an insight into the relations between different perspectives on human identity. Book Part Alaskan Inuit inuit Oxford University Press 113 134 |
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Open Polar |
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Oxford University Press |
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croxfordunivpr |
language |
English |
description |
Abstract The word ‘person’ is derived from the Latin persona, ‘mask’. In modem English the word ‘person’ usually refers to an individual being. ‘Mask’ and ‘person’ have become opposed. The mask is thought to hide a person, not to reveal him. Yet the relation between a mask and the person who wears it is usually more complex. A mask may hide someone by providing him with a new identity, but it may also represent someone’s true identity. Thus the mask can reveal what the face hides, and it can hide what the face reveals. The use of masks in play and ritual usually provides an insight into the relations between different perspectives on human identity. |
format |
Book Part |
author |
Oosten, Jarich |
spellingShingle |
Oosten, Jarich Representing the Spirits: The Masks of the Alaskan Inuit |
author_facet |
Oosten, Jarich |
author_sort |
Oosten, Jarich |
title |
Representing the Spirits: The Masks of the Alaskan Inuit |
title_short |
Representing the Spirits: The Masks of the Alaskan Inuit |
title_full |
Representing the Spirits: The Masks of the Alaskan Inuit |
title_fullStr |
Representing the Spirits: The Masks of the Alaskan Inuit |
title_full_unstemmed |
Representing the Spirits: The Masks of the Alaskan Inuit |
title_sort |
representing the spirits: the masks of the alaskan inuit |
publisher |
Oxford University PressOxford |
publishDate |
1992 |
url |
http://dx.doi.org/10.1093/oso/9780198277330.003.0006 https://academic.oup.com/book/chapter-pdf/53288131/isbn-9780198277330-book-part-6.pdf |
genre |
Alaskan Inuit inuit |
genre_facet |
Alaskan Inuit inuit |
op_source |
Anthropology Art and Aesthetics page 113-134 ISBN 9780198277330 9781383016529 |
op_doi |
https://doi.org/10.1093/oso/9780198277330.003.0006 |
container_start_page |
113 |
op_container_end_page |
134 |
_version_ |
1810470408121483264 |