The Earth Is (Still) Our Mother
Abstract As many large-scale protests by Indigenous people have articulated, lands inhabited by Indigenous communities (such as desert margins, small islands, lakes and rivers, high-altitude zones, and the circumpolar Arctic) are particularly vulnerable to the dramatic shifts in climate currently un...
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| Format: | Book Part |
| Language: | English |
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Oxford University PressNew York
2021
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| Online Access: | http://dx.doi.org/10.1093/oso/9780197517550.003.0007 https://academic.oup.com/book/chapter-pdf/57776200/oso-9780197517550-chapter-7.pdf |
| Summary: | Abstract As many large-scale protests by Indigenous people have articulated, lands inhabited by Indigenous communities (such as desert margins, small islands, lakes and rivers, high-altitude zones, and the circumpolar Arctic) are particularly vulnerable to the dramatic shifts in climate currently underway. The delicate ecosystems upon which Indigenous communities rely are in flux, and the accelerating rate of climate change—outpacing the direst scientific projections—amounts to a crisis that is every bit as threatening as the legacy of European colonialism. Fortunately, for millennia Indigenous communities have cultivated an intimate awareness of their ecology and have remained, throughout the era of world-wide industrial devastation, adept at adapting to environmental change. This awareness and adaptive power has been discussed within the framework of Traditional Ecological Knowledge (TEK). Using traditional stories and songs in Indigenous communities as a touchstone, this chapter will explore three interrelated aspects of TEK: (1) its role in assisting Indigenous communities in adapting to the effects of climate change; (2) its potential to inform and influence Western-generated climate science; and (3) its promise as a unifying thread tying Indigenous communities together, strengthening global self-determination. |
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