Essential Education

The helplessness of newborn babies is very endearing. They can just about breathe unaided, but they are otherwise entirely unadapted and dependent. Babies can barely see, let alone walk or talk. Few animals come into the world so unprepared, and no other species is as dependent on learning as human...

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Main Authors: van Santen, Rutger, Khoe, Djan, Vermeer, Bram
Format: Book Part
Language:unknown
Published: Oxford University Press 2010
Subjects:
Online Access:http://dx.doi.org/10.1093/oso/9780195377170.003.0034
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spelling croxfordunivpr:10.1093/oso/9780195377170.003.0034 2023-05-15T16:55:22+02:00 Essential Education van Santen, Rutger Khoe, Djan Vermeer, Bram 2010 http://dx.doi.org/10.1093/oso/9780195377170.003.0034 unknown Oxford University Press 2030 book-chapter 2010 croxfordunivpr https://doi.org/10.1093/oso/9780195377170.003.0034 2022-08-05T10:31:02Z The helplessness of newborn babies is very endearing. They can just about breathe unaided, but they are otherwise entirely unadapted and dependent. Babies can barely see, let alone walk or talk. Few animals come into the world so unprepared, and no other species is as dependent on learning as human beings are. Elephant calves, for instance, can stand up by themselves within a few minutes of being born. Most animals are similarly “preprogrammed.” Female elephants carry their young for no fewer than 22 months, whereas we humans have to go on investing in our offspring long after they are born. Children need years of adult protection. They guzzle fuel, too; their brains consume fully 60 percent of the newborn’s total energy intake. In the first year of life, the infant’s head buzzes with activity as neurons grow in size and complexity and form their innumerable interconnections. The way the brain develops is the subject of the next chapter (chapter 5.2). Here we concentrate on the way we are educated from the first day on. There is virtually no difference between Inuits and Australian aborigines in terms of their ability—at opposite ends of the earth and in climates that are utterly different—to bear children successfully. Other animal species are far more closely interrelated with their environment. Other primates have evolved to occupy a limited biotope determined by food and climate. Humans are much more universal. Every human child has an equal chance of survival wherever they are born. As a species, we delay our maturation and adaptation until after birth, which makes the inequality of subsequent human development all the more acute. Someone who is born in Mali or Burkina Faso is unlikely ever to learn to read. A person whose father lives in Oxford, by contrast, might have spoken his or her first words of Latin at an early age. Inuit and aboriginal babies may be born equally, but their chances begin to diverge the moment they start learning how to live. We are not shaped by our inborn nature but by the culture ... Book Part inuit inuits Oxford University Press (via Crossref)
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description The helplessness of newborn babies is very endearing. They can just about breathe unaided, but they are otherwise entirely unadapted and dependent. Babies can barely see, let alone walk or talk. Few animals come into the world so unprepared, and no other species is as dependent on learning as human beings are. Elephant calves, for instance, can stand up by themselves within a few minutes of being born. Most animals are similarly “preprogrammed.” Female elephants carry their young for no fewer than 22 months, whereas we humans have to go on investing in our offspring long after they are born. Children need years of adult protection. They guzzle fuel, too; their brains consume fully 60 percent of the newborn’s total energy intake. In the first year of life, the infant’s head buzzes with activity as neurons grow in size and complexity and form their innumerable interconnections. The way the brain develops is the subject of the next chapter (chapter 5.2). Here we concentrate on the way we are educated from the first day on. There is virtually no difference between Inuits and Australian aborigines in terms of their ability—at opposite ends of the earth and in climates that are utterly different—to bear children successfully. Other animal species are far more closely interrelated with their environment. Other primates have evolved to occupy a limited biotope determined by food and climate. Humans are much more universal. Every human child has an equal chance of survival wherever they are born. As a species, we delay our maturation and adaptation until after birth, which makes the inequality of subsequent human development all the more acute. Someone who is born in Mali or Burkina Faso is unlikely ever to learn to read. A person whose father lives in Oxford, by contrast, might have spoken his or her first words of Latin at an early age. Inuit and aboriginal babies may be born equally, but their chances begin to diverge the moment they start learning how to live. We are not shaped by our inborn nature but by the culture ...
format Book Part
author van Santen, Rutger
Khoe, Djan
Vermeer, Bram
spellingShingle van Santen, Rutger
Khoe, Djan
Vermeer, Bram
Essential Education
author_facet van Santen, Rutger
Khoe, Djan
Vermeer, Bram
author_sort van Santen, Rutger
title Essential Education
title_short Essential Education
title_full Essential Education
title_fullStr Essential Education
title_full_unstemmed Essential Education
title_sort essential education
publisher Oxford University Press
publishDate 2010
url http://dx.doi.org/10.1093/oso/9780195377170.003.0034
genre inuit
inuits
genre_facet inuit
inuits
op_source 2030
op_doi https://doi.org/10.1093/oso/9780195377170.003.0034
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