Pope Night in America

The popular Gunpowder Treason Day crossed the Atlantic with the first English settlers both to Jamestown and to New England. As early as 1623 we find William Bradford reporting a bonfire by “roistering” seamen that burned out of control. Still farther north, in Newfoundland, Governor Robert Hayman i...

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Main Author: Metcalf, Allan
Format: Book Part
Language:unknown
Published: Oxford University Press 2019
Subjects:
Online Access:http://dx.doi.org/10.1093/oso/9780190669201.003.0007
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spelling croxfordunivpr:10.1093/oso/9780190669201.003.0007 2023-05-15T17:22:21+02:00 Pope Night in America New World Guy Metcalf, Allan 2019 http://dx.doi.org/10.1093/oso/9780190669201.003.0007 unknown Oxford University Press The Life of Guy page 83-90 book-chapter 2019 croxfordunivpr https://doi.org/10.1093/oso/9780190669201.003.0007 2022-08-05T10:31:27Z The popular Gunpowder Treason Day crossed the Atlantic with the first English settlers both to Jamestown and to New England. As early as 1623 we find William Bradford reporting a bonfire by “roistering” seamen that burned out of control. Still farther north, in Newfoundland, Governor Robert Hayman in 1628 wrote a poem celebrating the “joyfull Holy-day” inadvertently created by “Guy Vaux, and his mates.” In Boston, for decades North Enders battled South Enders on November 5, each group trying to grab the other’s effigy of the pope, the victors then burning both. Throughout the colonies, Pope Day grew to its height in the 18th century. But then came the American Revolution. George Washington scolded the Boston brawlers for “that ridiculous and childish custom of burning the Effigy of the pope,” at a time of seeking the alliance of Catholic Canada. With American colonists aiming more or less at what Guy Fawkes had intended, with religious toleration established in the First Amendment of the Constitution, and with Guy Fawkes increasingly distant and unknown, almost all celebrations of Pope Day disappeared in the 19th century. Book Part Newfoundland Oxford University Press (via Crossref) Canada 83 90
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collection Oxford University Press (via Crossref)
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description The popular Gunpowder Treason Day crossed the Atlantic with the first English settlers both to Jamestown and to New England. As early as 1623 we find William Bradford reporting a bonfire by “roistering” seamen that burned out of control. Still farther north, in Newfoundland, Governor Robert Hayman in 1628 wrote a poem celebrating the “joyfull Holy-day” inadvertently created by “Guy Vaux, and his mates.” In Boston, for decades North Enders battled South Enders on November 5, each group trying to grab the other’s effigy of the pope, the victors then burning both. Throughout the colonies, Pope Day grew to its height in the 18th century. But then came the American Revolution. George Washington scolded the Boston brawlers for “that ridiculous and childish custom of burning the Effigy of the pope,” at a time of seeking the alliance of Catholic Canada. With American colonists aiming more or less at what Guy Fawkes had intended, with religious toleration established in the First Amendment of the Constitution, and with Guy Fawkes increasingly distant and unknown, almost all celebrations of Pope Day disappeared in the 19th century.
format Book Part
author Metcalf, Allan
spellingShingle Metcalf, Allan
Pope Night in America
author_facet Metcalf, Allan
author_sort Metcalf, Allan
title Pope Night in America
title_short Pope Night in America
title_full Pope Night in America
title_fullStr Pope Night in America
title_full_unstemmed Pope Night in America
title_sort pope night in america
publisher Oxford University Press
publishDate 2019
url http://dx.doi.org/10.1093/oso/9780190669201.003.0007
geographic Canada
geographic_facet Canada
genre Newfoundland
genre_facet Newfoundland
op_source The Life of Guy
page 83-90
op_doi https://doi.org/10.1093/oso/9780190669201.003.0007
container_start_page 83
op_container_end_page 90
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