Post-humanism and Environmental Education

Posthumanist thinking opens new possibilities for research that informs new imaginaries for teaching and learning in environmental education. Posthumanism attends to decentering the human, by seeking the means to acknowledge and navigate our symbiotic relationship of being in the world with a host o...

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Main Authors: Malone, Karen, Young, Tracy, Tran, Chi
Format: Book Part
Language:English
Published: Oxford University Press 2023
Subjects:
Online Access:http://dx.doi.org/10.1093/obo/9780199756810-0308
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spelling croxfordunivpr:10.1093/obo/9780199756810-0308 2024-06-09T07:46:01+00:00 Post-humanism and Environmental Education Malone, Karen Young, Tracy Tran, Chi 2023 http://dx.doi.org/10.1093/obo/9780199756810-0308 en eng Oxford University Press Education ISBN 9780199756810 reference-entry 2023 croxfordunivpr https://doi.org/10.1093/obo/9780199756810-0308 2024-05-10T13:13:12Z Posthumanist thinking opens new possibilities for research that informs new imaginaries for teaching and learning in environmental education. Posthumanism attends to decentering the human, by seeking the means to acknowledge and navigate our symbiotic relationship of being in the world with a host of others. A posthumanist perspective therefore takes seriously the need to halt the “anthropological machine,” the constant “production” of absolute dividing lines between humans and the rest of the natural world. Posthumanist theorizing also reflects a philosophical understanding that extends subjectivities beyond the human species by disrupting the dominance of anthropocentric thinking and humancentric ethics in Western imperial thought. Both posthuman and new materialist approaches seek to rework the human subject and disrupt the Cartesian divide by being critical of binaries such as the human/nature, object/subject, divide have emerged. Posthuman and materialist thought in Western imperial thought can be traced back to Karl Marx and Friedrich Engels’ historical materialism, Alfred North Whitehead’s process philosophy, Baruch Spinoza’s monism, certain post-phenomenological approaches, animisms, Buddhism, and often neglected “relational knowledges” attributed to First Nations and Indigenous people. The recent work of Deleuze and Guattari and Rosi Braidotti has been influential in making bridges between these past philosophies located in the humanities and the emergence of a “new humanities”—posthumanism. With the advent of the posthuman turn, many deep ecologists, ecofeminists, and non-Western philosophers sought also to disrupt and shake the values and ethical systems within the science and social science disciplines, with a view to shift consensus of default and entrenched environmental worldviews. This new paradigm was seen as critical if humanity was to respond to the ecological atrocities and legacies of Western capitalism. Post-anthropocentrism was argued as an imperative if humans were to counter the ... Book Part First Nations Oxford University Press
institution Open Polar
collection Oxford University Press
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language English
description Posthumanist thinking opens new possibilities for research that informs new imaginaries for teaching and learning in environmental education. Posthumanism attends to decentering the human, by seeking the means to acknowledge and navigate our symbiotic relationship of being in the world with a host of others. A posthumanist perspective therefore takes seriously the need to halt the “anthropological machine,” the constant “production” of absolute dividing lines between humans and the rest of the natural world. Posthumanist theorizing also reflects a philosophical understanding that extends subjectivities beyond the human species by disrupting the dominance of anthropocentric thinking and humancentric ethics in Western imperial thought. Both posthuman and new materialist approaches seek to rework the human subject and disrupt the Cartesian divide by being critical of binaries such as the human/nature, object/subject, divide have emerged. Posthuman and materialist thought in Western imperial thought can be traced back to Karl Marx and Friedrich Engels’ historical materialism, Alfred North Whitehead’s process philosophy, Baruch Spinoza’s monism, certain post-phenomenological approaches, animisms, Buddhism, and often neglected “relational knowledges” attributed to First Nations and Indigenous people. The recent work of Deleuze and Guattari and Rosi Braidotti has been influential in making bridges between these past philosophies located in the humanities and the emergence of a “new humanities”—posthumanism. With the advent of the posthuman turn, many deep ecologists, ecofeminists, and non-Western philosophers sought also to disrupt and shake the values and ethical systems within the science and social science disciplines, with a view to shift consensus of default and entrenched environmental worldviews. This new paradigm was seen as critical if humanity was to respond to the ecological atrocities and legacies of Western capitalism. Post-anthropocentrism was argued as an imperative if humans were to counter the ...
format Book Part
author Malone, Karen
Young, Tracy
Tran, Chi
spellingShingle Malone, Karen
Young, Tracy
Tran, Chi
Post-humanism and Environmental Education
author_facet Malone, Karen
Young, Tracy
Tran, Chi
author_sort Malone, Karen
title Post-humanism and Environmental Education
title_short Post-humanism and Environmental Education
title_full Post-humanism and Environmental Education
title_fullStr Post-humanism and Environmental Education
title_full_unstemmed Post-humanism and Environmental Education
title_sort post-humanism and environmental education
publisher Oxford University Press
publishDate 2023
url http://dx.doi.org/10.1093/obo/9780199756810-0308
genre First Nations
genre_facet First Nations
op_source Education
ISBN 9780199756810
op_doi https://doi.org/10.1093/obo/9780199756810-0308
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