The Mountaineering and Wilderness Rhetorics of Washington Woman Suffragists
Abstract In 1909, a group of mountaineers climbed Mount Rainier during the Alaska–Yukon–Pacific Exposition and placed a “Votes for Women” pennant at the mountain summit. I argue that their ascent of Mount Rainier exploited meanings of mountaineering and the wilderness for woman suffrage: mountaineer...
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Language: | English |
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Michigan State University Press
2018
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Online Access: | http://dx.doi.org/10.14321/rhetpublaffa.21.2.0279 https://scholarlypublishingcollective.org/msup/rpa/article-pdf/21/2/279/938729/rhetpublaffa.21.2.0279.pdf |
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crmichiganstupr:10.14321/rhetpublaffa.21.2.0279 2024-09-15T18:41:29+00:00 The Mountaineering and Wilderness Rhetorics of Washington Woman Suffragists Lewis, Tiffany 2018 http://dx.doi.org/10.14321/rhetpublaffa.21.2.0279 https://scholarlypublishingcollective.org/msup/rpa/article-pdf/21/2/279/938729/rhetpublaffa.21.2.0279.pdf en eng Michigan State University Press Rhetoric and Public Affairs volume 21, issue 2, page 279-316 ISSN 1094-8392 1534-5238 journal-article 2018 crmichiganstupr https://doi.org/10.14321/rhetpublaffa.21.2.0279 2024-08-15T04:13:35Z Abstract In 1909, a group of mountaineers climbed Mount Rainier during the Alaska–Yukon–Pacific Exposition and placed a “Votes for Women” pennant at the mountain summit. I argue that their ascent of Mount Rainier exploited meanings of mountaineering and the wilderness for woman suffrage: mountaineering as a symbol of imperial power, the mountain wilderness as the new mythic frontier, and walking in the western wilderness as an enactment of freedom. The imperialist meaning of mountaineering constituted woman suffragists as powerful, victorious, and capable of winning their upcoming suffrage campaign. Climbing the new frontier demonstrated that the women were physically strong enough to participate in turn-of-the-century politics and invoked the meritocratic logic of the frontier myth that suggested these women had earned their right to vote through their labor on the mountain. Walking in the western wilderness performed the climbers’ freedom to walk, think, and vote for themselves and to resist society’s gendered restrictions. Their climb invoked the ideologies of imperialism, the frontier myth, and freedom to appeal to the citizens of the Pacific Northwest for voting rights and to gain more publicity for their cause, yet it simultaneously had a rhetorical impact on the climbers themselves. By appropriating the rhetorics of mountaineering and the wilderness, they motivated and increased the morale of suffragists in the midst of a struggling movement and positioned their male companions as suffrage advocates. Article in Journal/Newspaper Alaska Yukon Michigan State University Press Rhetoric and Public Affairs 21 2 279 316 |
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Michigan State University Press |
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English |
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Abstract In 1909, a group of mountaineers climbed Mount Rainier during the Alaska–Yukon–Pacific Exposition and placed a “Votes for Women” pennant at the mountain summit. I argue that their ascent of Mount Rainier exploited meanings of mountaineering and the wilderness for woman suffrage: mountaineering as a symbol of imperial power, the mountain wilderness as the new mythic frontier, and walking in the western wilderness as an enactment of freedom. The imperialist meaning of mountaineering constituted woman suffragists as powerful, victorious, and capable of winning their upcoming suffrage campaign. Climbing the new frontier demonstrated that the women were physically strong enough to participate in turn-of-the-century politics and invoked the meritocratic logic of the frontier myth that suggested these women had earned their right to vote through their labor on the mountain. Walking in the western wilderness performed the climbers’ freedom to walk, think, and vote for themselves and to resist society’s gendered restrictions. Their climb invoked the ideologies of imperialism, the frontier myth, and freedom to appeal to the citizens of the Pacific Northwest for voting rights and to gain more publicity for their cause, yet it simultaneously had a rhetorical impact on the climbers themselves. By appropriating the rhetorics of mountaineering and the wilderness, they motivated and increased the morale of suffragists in the midst of a struggling movement and positioned their male companions as suffrage advocates. |
format |
Article in Journal/Newspaper |
author |
Lewis, Tiffany |
spellingShingle |
Lewis, Tiffany The Mountaineering and Wilderness Rhetorics of Washington Woman Suffragists |
author_facet |
Lewis, Tiffany |
author_sort |
Lewis, Tiffany |
title |
The Mountaineering and Wilderness Rhetorics of Washington Woman Suffragists |
title_short |
The Mountaineering and Wilderness Rhetorics of Washington Woman Suffragists |
title_full |
The Mountaineering and Wilderness Rhetorics of Washington Woman Suffragists |
title_fullStr |
The Mountaineering and Wilderness Rhetorics of Washington Woman Suffragists |
title_full_unstemmed |
The Mountaineering and Wilderness Rhetorics of Washington Woman Suffragists |
title_sort |
mountaineering and wilderness rhetorics of washington woman suffragists |
publisher |
Michigan State University Press |
publishDate |
2018 |
url |
http://dx.doi.org/10.14321/rhetpublaffa.21.2.0279 https://scholarlypublishingcollective.org/msup/rpa/article-pdf/21/2/279/938729/rhetpublaffa.21.2.0279.pdf |
genre |
Alaska Yukon |
genre_facet |
Alaska Yukon |
op_source |
Rhetoric and Public Affairs volume 21, issue 2, page 279-316 ISSN 1094-8392 1534-5238 |
op_doi |
https://doi.org/10.14321/rhetpublaffa.21.2.0279 |
container_title |
Rhetoric and Public Affairs |
container_volume |
21 |
container_issue |
2 |
container_start_page |
279 |
op_container_end_page |
316 |
_version_ |
1810485897138798592 |