We have always been animists …

New approaches to animism have generated significant and vibrant debate in the last twenty years or so in both scholarly and popular venues and publications. Frequently citing the work of Irving Hallowell and what he learnt from Anishinaabeg hosts, this “new” (approach to) animism contrasts with tha...

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Main Author: Harvey, Graham
Format: Book Part
Language:unknown
Published: Fordham University Press 2023
Subjects:
Online Access:http://dx.doi.org/10.5422/fordham/9781531503055.003.0006
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spelling crfordhampr:10.5422/fordham/9781531503055.003.0006 2024-03-03T08:36:45+00:00 We have always been animists … Harvey, Graham 2023 http://dx.doi.org/10.5422/fordham/9781531503055.003.0006 unknown Fordham University Press Earthly Things page 74-87 ISBN 9781531503055 9781531504137 book-chapter 2023 crfordhampr https://doi.org/10.5422/fordham/9781531503055.003.0006 2024-02-07T10:57:14Z New approaches to animism have generated significant and vibrant debate in the last twenty years or so in both scholarly and popular venues and publications. Frequently citing the work of Irving Hallowell and what he learnt from Anishinaabeg hosts, this “new” (approach to) animism contrasts with that of Edward Tylor who used the term to define religion as a “primitive” and mistaken “belief in spirits”. What is new is not the animism(s) but the respectful (careful and constructive) scholarly engagement. Indigenous knowledges have influenced this and related conversations. In this article, Bruno Latour’s assertion that “we have never been Modern” is taken as an invitation to question further what we have been. One contrast among others between Moderns and animists is signalled by the term “Nature” which can suggest a realm from which humans are separate except as extractivists or observers. Animist ways of belonging to and becoming within the larger-than-human community invite reflections on responsiveness and responsibilities or immediacy and obligations among co-evolving kin. Book Part anishina* Fordham University Press 74 87
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description New approaches to animism have generated significant and vibrant debate in the last twenty years or so in both scholarly and popular venues and publications. Frequently citing the work of Irving Hallowell and what he learnt from Anishinaabeg hosts, this “new” (approach to) animism contrasts with that of Edward Tylor who used the term to define religion as a “primitive” and mistaken “belief in spirits”. What is new is not the animism(s) but the respectful (careful and constructive) scholarly engagement. Indigenous knowledges have influenced this and related conversations. In this article, Bruno Latour’s assertion that “we have never been Modern” is taken as an invitation to question further what we have been. One contrast among others between Moderns and animists is signalled by the term “Nature” which can suggest a realm from which humans are separate except as extractivists or observers. Animist ways of belonging to and becoming within the larger-than-human community invite reflections on responsiveness and responsibilities or immediacy and obligations among co-evolving kin.
format Book Part
author Harvey, Graham
spellingShingle Harvey, Graham
We have always been animists …
author_facet Harvey, Graham
author_sort Harvey, Graham
title We have always been animists …
title_short We have always been animists …
title_full We have always been animists …
title_fullStr We have always been animists …
title_full_unstemmed We have always been animists …
title_sort we have always been animists …
publisher Fordham University Press
publishDate 2023
url http://dx.doi.org/10.5422/fordham/9781531503055.003.0006
genre anishina*
genre_facet anishina*
op_source Earthly Things
page 74-87
ISBN 9781531503055 9781531504137
op_doi https://doi.org/10.5422/fordham/9781531503055.003.0006
container_start_page 74
op_container_end_page 87
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