“THE SOUL OF THE SOUL IS THE Body”

As part of a Common Knowledge symposium on the “consequence of blur,” this article reassesses the anthropologist E. B. Tylor’s famous but vague concept of the animist soul as an optimal reflection of the soul’s fuzzy ontological status among animist peoples. Unlike the Platonic body/soul dichotomy,...

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Published in:Common Knowledge
Main Authors: Pedersen, Morten Axel, Willerslev, Rane
Format: Article in Journal/Newspaper
Language:English
Published: Duke University Press 2012
Subjects:
Online Access:http://dx.doi.org/10.1215/0961754x-1630395
https://read.dukeupress.edu/common-knowledge/article-pdf/18/3/464/234833/CK183_05Pedersen_Fpp.pdf
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spelling crdukeunivpr:10.1215/0961754x-1630395 2024-06-02T08:05:21+00:00 “THE SOUL OF THE SOUL IS THE Body” Pedersen, Morten Axel Willerslev, Rane 2012 http://dx.doi.org/10.1215/0961754x-1630395 https://read.dukeupress.edu/common-knowledge/article-pdf/18/3/464/234833/CK183_05Pedersen_Fpp.pdf en eng Duke University Press Common Knowledge volume 18, issue 3, page 464-486 ISSN 0961-754X 1538-4578 journal-article 2012 crdukeunivpr https://doi.org/10.1215/0961754x-1630395 2024-05-07T13:16:45Z As part of a Common Knowledge symposium on the “consequence of blur,” this article reassesses the anthropologist E. B. Tylor’s famous but vague concept of the animist soul as an optimal reflection of the soul’s fuzzy ontological status among animist peoples. Unlike the Platonic body/soul dichotomy, with its fixed appearance/essence distinction, indigenous conceptions of the soul among North Asian peoples, such as the Chukchi of Siberia and the Darhads of Mongolia, are reversible: persons can turn themselves inside-out as their inner souls and outer bodies cross over and become one another. Article in Journal/Newspaper Chukchi Siberia Duke University Press Common Knowledge 18 3 464 486
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language English
description As part of a Common Knowledge symposium on the “consequence of blur,” this article reassesses the anthropologist E. B. Tylor’s famous but vague concept of the animist soul as an optimal reflection of the soul’s fuzzy ontological status among animist peoples. Unlike the Platonic body/soul dichotomy, with its fixed appearance/essence distinction, indigenous conceptions of the soul among North Asian peoples, such as the Chukchi of Siberia and the Darhads of Mongolia, are reversible: persons can turn themselves inside-out as their inner souls and outer bodies cross over and become one another.
format Article in Journal/Newspaper
author Pedersen, Morten Axel
Willerslev, Rane
spellingShingle Pedersen, Morten Axel
Willerslev, Rane
“THE SOUL OF THE SOUL IS THE Body”
author_facet Pedersen, Morten Axel
Willerslev, Rane
author_sort Pedersen, Morten Axel
title “THE SOUL OF THE SOUL IS THE Body”
title_short “THE SOUL OF THE SOUL IS THE Body”
title_full “THE SOUL OF THE SOUL IS THE Body”
title_fullStr “THE SOUL OF THE SOUL IS THE Body”
title_full_unstemmed “THE SOUL OF THE SOUL IS THE Body”
title_sort “the soul of the soul is the body”
publisher Duke University Press
publishDate 2012
url http://dx.doi.org/10.1215/0961754x-1630395
https://read.dukeupress.edu/common-knowledge/article-pdf/18/3/464/234833/CK183_05Pedersen_Fpp.pdf
genre Chukchi
Siberia
genre_facet Chukchi
Siberia
op_source Common Knowledge
volume 18, issue 3, page 464-486
ISSN 0961-754X 1538-4578
op_doi https://doi.org/10.1215/0961754x-1630395
container_title Common Knowledge
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