The Two Husbands of Vera Tiscenko: Apostasy, Conversion, and Divorce in Late Colonial India

On June 27, 1940, Vera Tiscenko, a Polish actress formerly with the Moscow Arts Theatre, “of her own free will and after due deliberation” embraced the Islamic faith at the Nakoda Mosque at 19 Chowringee Road, Calcutta. Vera Tiscenko's journey from Moscow to colonial Calcutta was a long and tor...

Full description

Bibliographic Details
Published in:Law and History Review
Main Author: De, Rohit
Format: Article in Journal/Newspaper
Language:English
Published: Cambridge University Press (CUP) 2010
Subjects:
Law
Online Access:http://dx.doi.org/10.1017/s0738248010000751
https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0738248010000751
id crcambridgeupr:10.1017/s0738248010000751
record_format openpolar
spelling crcambridgeupr:10.1017/s0738248010000751 2024-03-03T08:46:33+00:00 The Two Husbands of Vera Tiscenko: Apostasy, Conversion, and Divorce in Late Colonial India De, Rohit 2010 http://dx.doi.org/10.1017/s0738248010000751 https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0738248010000751 en eng Cambridge University Press (CUP) https://www.cambridge.org/core/terms Law and History Review volume 28, issue 4, page 1011-1041 ISSN 0738-2480 1939-9022 Law History journal-article 2010 crcambridgeupr https://doi.org/10.1017/s0738248010000751 2024-02-08T08:30:21Z On June 27, 1940, Vera Tiscenko, a Polish actress formerly with the Moscow Arts Theatre, “of her own free will and after due deliberation” embraced the Islamic faith at the Nakoda Mosque at 19 Chowringee Road, Calcutta. Vera Tiscenko's journey from Moscow to colonial Calcutta was a long and tortuous one. Fleeing the country after the revolution, Vera settled in Berlin where she married a Russian émigré, Eugene Tiscenko. Over the next few years they moved across Europe from Nazi Berlin to civil war Spain and finally settled in Mussolini's Rome, where Vera gave birth to a son, Oleg. In 1938, Eugene Tiscenko went to Edinburgh to qualify for a British medical degree, while Vera and her son left Rome for Calcutta after being invited by Professor Shahid Suhrawardy, her former director at the Moscow Arts Theatre. The reason for the separation between the couple remains unclear. Chief Justice Derbyshire was to speculate that Eugene Tiscenko might have intended to settle somewhere in British India after qualifying, but Vera herself admitted that the marriage had been unhappy. Finding “relief and solace in the teachings of Islam,” she cabled her husband the news of her conversion and requested that he accept the Islamic faith. Eugene Tiscenko replied that his religious convictions were unshakable and “refused absolutely” to change his faith. Article in Journal/Newspaper Nakoda Cambridge University Press Law and History Review 28 4 1011 1041
institution Open Polar
collection Cambridge University Press
op_collection_id crcambridgeupr
language English
topic Law
History
spellingShingle Law
History
De, Rohit
The Two Husbands of Vera Tiscenko: Apostasy, Conversion, and Divorce in Late Colonial India
topic_facet Law
History
description On June 27, 1940, Vera Tiscenko, a Polish actress formerly with the Moscow Arts Theatre, “of her own free will and after due deliberation” embraced the Islamic faith at the Nakoda Mosque at 19 Chowringee Road, Calcutta. Vera Tiscenko's journey from Moscow to colonial Calcutta was a long and tortuous one. Fleeing the country after the revolution, Vera settled in Berlin where she married a Russian émigré, Eugene Tiscenko. Over the next few years they moved across Europe from Nazi Berlin to civil war Spain and finally settled in Mussolini's Rome, where Vera gave birth to a son, Oleg. In 1938, Eugene Tiscenko went to Edinburgh to qualify for a British medical degree, while Vera and her son left Rome for Calcutta after being invited by Professor Shahid Suhrawardy, her former director at the Moscow Arts Theatre. The reason for the separation between the couple remains unclear. Chief Justice Derbyshire was to speculate that Eugene Tiscenko might have intended to settle somewhere in British India after qualifying, but Vera herself admitted that the marriage had been unhappy. Finding “relief and solace in the teachings of Islam,” she cabled her husband the news of her conversion and requested that he accept the Islamic faith. Eugene Tiscenko replied that his religious convictions were unshakable and “refused absolutely” to change his faith.
format Article in Journal/Newspaper
author De, Rohit
author_facet De, Rohit
author_sort De, Rohit
title The Two Husbands of Vera Tiscenko: Apostasy, Conversion, and Divorce in Late Colonial India
title_short The Two Husbands of Vera Tiscenko: Apostasy, Conversion, and Divorce in Late Colonial India
title_full The Two Husbands of Vera Tiscenko: Apostasy, Conversion, and Divorce in Late Colonial India
title_fullStr The Two Husbands of Vera Tiscenko: Apostasy, Conversion, and Divorce in Late Colonial India
title_full_unstemmed The Two Husbands of Vera Tiscenko: Apostasy, Conversion, and Divorce in Late Colonial India
title_sort two husbands of vera tiscenko: apostasy, conversion, and divorce in late colonial india
publisher Cambridge University Press (CUP)
publishDate 2010
url http://dx.doi.org/10.1017/s0738248010000751
https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0738248010000751
genre Nakoda
genre_facet Nakoda
op_source Law and History Review
volume 28, issue 4, page 1011-1041
ISSN 0738-2480 1939-9022
op_rights https://www.cambridge.org/core/terms
op_doi https://doi.org/10.1017/s0738248010000751
container_title Law and History Review
container_volume 28
container_issue 4
container_start_page 1011
op_container_end_page 1041
_version_ 1792502607136161792