Religious Networks in Action: The European Expansion of the Cult of St Thomas of Canterbury

• Published in: Studies in Church History. Subsidia
• Main Author: Duggan, Anne J.
• Format: Article in Journal/Newspaper
• Language: English
• Published: Cambridge University Press (CUP) 2012
• Subjects: Norway; Iceland
• Online Access: http://dx.doi.org/10.1017/s0143045900003823; https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0143045900003823

‘Wonder not at our coming here, for unto you, Englishmen, God gave such a wondrous martyr, that he filleth nearly all the world with miracles.’ This admiring assertion, attributed to an archbishop and primate from the Nigros Monies – possibly Stephen, archbishop of Tarsus, which lies at the foot of. the Taurus Mountains in Armenia – provides a good introduction to the theme of this book, for it links Iceland, Canterbury and the eastern Mediterranean in a remarkable manner. The quotation comes from a lost life of St Thomas written in Latin by Robert of Cricklade, prior of St Frideswide in Oxford, who died in 1174; but it is known only from its transmission through one of the longest texts in Old Norse, the Thomas Saga Erkibyskups , compiled in Iceland through the thirteenth century from English Latin sources. This Anglo-Icelandic example, however, is only one part of an extraordinary phenomenon which saw the cult of the ‘wondrous martyr’ established, and not only at the official level, across the whole of the West, from Norway to Sicily and from Portugal to Poland, before the end of the twelfth century. The English martyr was probably depicted among the array of saints on the West front of Trondheim cathedral; his mosaic image stands next to that of St Silvester in the apse behind the high altar in Monreale; the headquarters of the Portuguese Templars at Tomar had a chapel with a reliquary containing fragments of his brains and blood; and French monks from Morimond brought the cult to Sulejów in the diocese of Gneisno in 1177.