The Rome of Two Northern Pilgrims: Archbishop Sigeric of Canterbury and Abbot Nikolás of Munkathverá

The pilgrim-diaries associated with Sigeric, archbishop of Canterbury (990–994), and Nikolás, abbot of the Benedictine monastery at Munkaþverá, Iceland (1155–1159), commend themselves to historians of ecclesiastical Rome on more than one count. Both diaries include itineraries unusually detailed for...

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Published in:Harvard Theological Review
Main Author: Magoun, Francis Peabody
Format: Article in Journal/Newspaper
Language:English
Published: Cambridge University Press (CUP) 1940
Subjects:
Online Access:http://dx.doi.org/10.1017/s0017816000018782
https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0017816000018782
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spelling crcambridgeupr:10.1017/s0017816000018782 2024-03-03T08:45:47+00:00 The Rome of Two Northern Pilgrims: Archbishop Sigeric of Canterbury and Abbot Nikolás of Munkathverá Magoun, Francis Peabody 1940 http://dx.doi.org/10.1017/s0017816000018782 https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0017816000018782 en eng Cambridge University Press (CUP) https://www.cambridge.org/core/terms Harvard Theological Review volume 33, issue 4, page 267-289 ISSN 0017-8160 1475-4517 Religious studies journal-article 1940 crcambridgeupr https://doi.org/10.1017/s0017816000018782 2024-02-08T08:30:35Z The pilgrim-diaries associated with Sigeric, archbishop of Canterbury (990–994), and Nikolás, abbot of the Benedictine monastery at Munkaþverá, Iceland (1155–1159), commend themselves to historians of ecclesiastical Rome on more than one count. Both diaries include itineraries unusually detailed for their periods and in this regard are unique for the countries of origin and valuable in regard to the history of the regions traversed. More than this, and of particular moment for the historian of the medieval Church, both diaries devote considerable attention to sights seen in the Eternal City. Here these little works offer a welcome, in a sense intimate, view of Rome of the periods in question; for they tell us one very important thing that the medieval Baedekers do not, namely, just what two individuals elected to see or were shown or, equally significant, what two men chose to note down or especially remembered in the course of their tour of the city. The English diary with its systematic list of Roman churches — the titles often in a dubious Latin (see the individual items, especially pp. 275–276 below) — furnishes us, furthermore, with a little catalogue that, coming between the list of Leo III (806) and the list that the papal chamberlain Cencio Savelli (later Pope Honorius III) compiled in 1192, fills an obvious gap. The Icelandic diary, though less important in this regard, gains in interest by including a number of secular monuments and considerable detail about the churches, wanting in the English work. Both texts are worthy of more study than has been devoted to them. Article in Journal/Newspaper Iceland Cambridge University Press Munkaþverá ENVELOPE(-18.081,-18.081,65.545,65.545) Harvard Theological Review 33 4 267 289
institution Open Polar
collection Cambridge University Press
op_collection_id crcambridgeupr
language English
topic Religious studies
spellingShingle Religious studies
Magoun, Francis Peabody
The Rome of Two Northern Pilgrims: Archbishop Sigeric of Canterbury and Abbot Nikolás of Munkathverá
topic_facet Religious studies
description The pilgrim-diaries associated with Sigeric, archbishop of Canterbury (990–994), and Nikolás, abbot of the Benedictine monastery at Munkaþverá, Iceland (1155–1159), commend themselves to historians of ecclesiastical Rome on more than one count. Both diaries include itineraries unusually detailed for their periods and in this regard are unique for the countries of origin and valuable in regard to the history of the regions traversed. More than this, and of particular moment for the historian of the medieval Church, both diaries devote considerable attention to sights seen in the Eternal City. Here these little works offer a welcome, in a sense intimate, view of Rome of the periods in question; for they tell us one very important thing that the medieval Baedekers do not, namely, just what two individuals elected to see or were shown or, equally significant, what two men chose to note down or especially remembered in the course of their tour of the city. The English diary with its systematic list of Roman churches — the titles often in a dubious Latin (see the individual items, especially pp. 275–276 below) — furnishes us, furthermore, with a little catalogue that, coming between the list of Leo III (806) and the list that the papal chamberlain Cencio Savelli (later Pope Honorius III) compiled in 1192, fills an obvious gap. The Icelandic diary, though less important in this regard, gains in interest by including a number of secular monuments and considerable detail about the churches, wanting in the English work. Both texts are worthy of more study than has been devoted to them.
format Article in Journal/Newspaper
author Magoun, Francis Peabody
author_facet Magoun, Francis Peabody
author_sort Magoun, Francis Peabody
title The Rome of Two Northern Pilgrims: Archbishop Sigeric of Canterbury and Abbot Nikolás of Munkathverá
title_short The Rome of Two Northern Pilgrims: Archbishop Sigeric of Canterbury and Abbot Nikolás of Munkathverá
title_full The Rome of Two Northern Pilgrims: Archbishop Sigeric of Canterbury and Abbot Nikolás of Munkathverá
title_fullStr The Rome of Two Northern Pilgrims: Archbishop Sigeric of Canterbury and Abbot Nikolás of Munkathverá
title_full_unstemmed The Rome of Two Northern Pilgrims: Archbishop Sigeric of Canterbury and Abbot Nikolás of Munkathverá
title_sort rome of two northern pilgrims: archbishop sigeric of canterbury and abbot nikolás of munkathverá
publisher Cambridge University Press (CUP)
publishDate 1940
url http://dx.doi.org/10.1017/s0017816000018782
https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0017816000018782
long_lat ENVELOPE(-18.081,-18.081,65.545,65.545)
geographic Munkaþverá
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genre Iceland
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op_source Harvard Theological Review
volume 33, issue 4, page 267-289
ISSN 0017-8160 1475-4517
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op_doi https://doi.org/10.1017/s0017816000018782
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