“The Jesuit mission proves we were here”: The Case of Eighteenth-Century Jesuit Missions Aiding Twenty-First Century Tribal Recognition
Abstract Records indicate that during the French colonial period, Jesuits established four mission congregations within the territory now known as Vermont. These missions were established to preach to both French colonists and Native converts on Isle La Motte, on the Missisquoi River in Swanton, at...
| Published in: | Journal of Jesuit Studies |
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| Main Author: | |
| Format: | Article in Journal/Newspaper |
| Language: | unknown |
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Brill
2021
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| Online Access: | http://dx.doi.org/10.1163/22141332-0803p006 https://brill.com/view/journals/jjs/8/3/article-p454_454.xml https://brill.com/downloadpdf/journals/jjs/8/3/article-p454_454.xml |
| Summary: | Abstract Records indicate that during the French colonial period, Jesuits established four mission congregations within the territory now known as Vermont. These missions were established to preach to both French colonists and Native converts on Isle La Motte, on the Missisquoi River in Swanton, at Fort Saint-Frédéric on Lake Champlain, and in the area known as the Koas on the Connecticut River. In the twentieth and twenty-first centuries, the Abenaki peoples of Vermont have had a long and difficult road to gain state and federal recognition. These descendant communities have invoked the existence of Jesuit missions to the Abenaki as proof of the current tribal governments’ legitimacy. This is intriguing considering the blame for cultural destruction is often laid at the feet of Jesuit missionaries. This paper examines the relationship between historical and archaeological evidence of French Jesuits and the legal legitimization of the Abenaki of Vermont. |
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