“Seeing These Good Souls Adore God in the Midst of the Woods”

Up to 1647, Jesuit missionaries in New France attempting to evangelize nomadic Algonquians of North America’s subarctic region were unable to follow these peoples, as they wished, in their seasonal hunts. The mission sources, especially the early Jesuit Relations , indicate that it was Algonquian ne...

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Published in:Journal of Jesuit Studies
Main Author: Clair, Muriel
Format: Article in Journal/Newspaper
Language:unknown
Published: Brill 2014
Subjects:
Online Access:http://dx.doi.org/10.1163/22141332-00102008
https://brill.com/view/journals/jjs/1/2/article-p281_8.xml
https://data.brill.com/files/journals/22141332_001_02_S008_text.pdf
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spelling crbrillap:10.1163/22141332-00102008 2023-05-15T18:28:32+02:00 “Seeing These Good Souls Adore God in the Midst of the Woods” Clair, Muriel 2014 http://dx.doi.org/10.1163/22141332-00102008 https://brill.com/view/journals/jjs/1/2/article-p281_8.xml https://data.brill.com/files/journals/22141332_001_02_S008_text.pdf unknown Brill Journal of Jesuit Studies volume 1, issue 2, page 281-300 ISSN 2214-1324 2214-1332 Religious studies History journal-article 2014 crbrillap https://doi.org/10.1163/22141332-00102008 2022-12-11T12:48:18Z Up to 1647, Jesuit missionaries in New France attempting to evangelize nomadic Algonquians of North America’s subarctic region were unable to follow these peoples, as they wished, in their seasonal hunts. The mission sources, especially the early Jesuit Relations , indicate that it was Algonquian neophytes of the Jesuit mission villages of Sillery and La Conception who themselves attracted other natives to Christianity. A veritable Native American apostolate was thus in existence by the 1640s, based in part on the complex kinship networks of the nomads. Thus it appears that during that decade, the Jesuits of New France adopted a new strategy of evangelization, based partly on the kinship networks of the nomads, which allowed for the natives’ greater autonomy in communicating and embracing Catholicism. A difficulty faced by the Jesuit editors of the Relations was how to concede to the culture of the nomads without offending their devout, European readers of the era of the “great confinement,” upon whom the missionaries depended for financial support. One way the Jesuits favorably portrayed nomadic neophytes—who were often unaccompanied by a missionary in their travels—was by underscoring the importance during hunting season of memory-based and material aids for Catholic prayer (Christian calendars, icons, rosaries, crucifixes, oratories in the woods, etc.). Thus, in the Jesuit literature, the gradual harmonization between Native American mobility and the Catholic liturgy was the key feature of the missionaries’ adaptation to the aboriginal context of the 1640s—a defining period for the Jesuit apostolate in North America through the rest of the seventeenth century. Article in Journal/Newspaper Subarctic Brill (via Crossref) Journal of Jesuit Studies 1 2 281 300
institution Open Polar
collection Brill (via Crossref)
op_collection_id crbrillap
language unknown
topic Religious studies
History
spellingShingle Religious studies
History
Clair, Muriel
“Seeing These Good Souls Adore God in the Midst of the Woods”
topic_facet Religious studies
History
description Up to 1647, Jesuit missionaries in New France attempting to evangelize nomadic Algonquians of North America’s subarctic region were unable to follow these peoples, as they wished, in their seasonal hunts. The mission sources, especially the early Jesuit Relations , indicate that it was Algonquian neophytes of the Jesuit mission villages of Sillery and La Conception who themselves attracted other natives to Christianity. A veritable Native American apostolate was thus in existence by the 1640s, based in part on the complex kinship networks of the nomads. Thus it appears that during that decade, the Jesuits of New France adopted a new strategy of evangelization, based partly on the kinship networks of the nomads, which allowed for the natives’ greater autonomy in communicating and embracing Catholicism. A difficulty faced by the Jesuit editors of the Relations was how to concede to the culture of the nomads without offending their devout, European readers of the era of the “great confinement,” upon whom the missionaries depended for financial support. One way the Jesuits favorably portrayed nomadic neophytes—who were often unaccompanied by a missionary in their travels—was by underscoring the importance during hunting season of memory-based and material aids for Catholic prayer (Christian calendars, icons, rosaries, crucifixes, oratories in the woods, etc.). Thus, in the Jesuit literature, the gradual harmonization between Native American mobility and the Catholic liturgy was the key feature of the missionaries’ adaptation to the aboriginal context of the 1640s—a defining period for the Jesuit apostolate in North America through the rest of the seventeenth century.
format Article in Journal/Newspaper
author Clair, Muriel
author_facet Clair, Muriel
author_sort Clair, Muriel
title “Seeing These Good Souls Adore God in the Midst of the Woods”
title_short “Seeing These Good Souls Adore God in the Midst of the Woods”
title_full “Seeing These Good Souls Adore God in the Midst of the Woods”
title_fullStr “Seeing These Good Souls Adore God in the Midst of the Woods”
title_full_unstemmed “Seeing These Good Souls Adore God in the Midst of the Woods”
title_sort “seeing these good souls adore god in the midst of the woods”
publisher Brill
publishDate 2014
url http://dx.doi.org/10.1163/22141332-00102008
https://brill.com/view/journals/jjs/1/2/article-p281_8.xml
https://data.brill.com/files/journals/22141332_001_02_S008_text.pdf
genre Subarctic
genre_facet Subarctic
op_source Journal of Jesuit Studies
volume 1, issue 2, page 281-300
ISSN 2214-1324 2214-1332
op_doi https://doi.org/10.1163/22141332-00102008
container_title Journal of Jesuit Studies
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