Indigenising in a Globalised World
Being Indigenous seems, by definition, to be about belonging to a place. Sometimes it is even defined as belonging in specific places. Near synonyms like “native” and “aboriginal” can be used to locate people in relation to ancestral, pre-invasion / pre-colonial places. However, Indigenous peoples a...
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crbrillap:10.1163/15685357-02003007 2023-05-15T15:06:49+02:00 Indigenising in a Globalised World Harvey, Graham 2016 http://dx.doi.org/10.1163/15685357-02003007 https://brill.com/view/journals/wo/20/3/article-p300_7.xml https://data.brill.com/files/journals/15685357_020_03_s007_text.pdf unknown Brill Worldviews volume 20, issue 3, page 300-310 ISSN 1363-5247 1568-5357 Management, Monitoring, Policy and Law Philosophy Religious studies Geography, Planning and Development journal-article 2016 crbrillap https://doi.org/10.1163/15685357-02003007 2022-12-11T12:46:41Z Being Indigenous seems, by definition, to be about belonging to a place. Sometimes it is even defined as belonging in specific places. Near synonyms like “native” and “aboriginal” can be used to locate people in relation to ancestral, pre-invasion / pre-colonial places. However, Indigenous peoples are no more enclosed by geography than other-than-indigenous peoples. Complex and extensive trade routes and migration patterns are important features of the pasts of many Indigenous nations. Tangible and intangible goods were gifted or exchanged to ferment and cement inter-national relations. In the present era, Indigenous peoples have a significant presence in global forums such as the United Nations ( UN ), in environmental discussions, in cultural festivals and in diasporic communities. This text uses Indigenous performances at the annual (Sámi organised) Riddu Riddu festival in arctic Norway and the biennial Origins Festival of First Nations hosted in London, U.K. , to exemplify explicit and taken-for-granted knowledge of place-as-community. The entailment of animistic insistence, that places are multi-species communities requiring respectful and mutualistic interaction, points to the transformative potential of Indigenous spatiality. Article in Journal/Newspaper Arctic First Nations Sámi Brill (via Crossref) Arctic Norway Worldviews 20 3 300 310 |
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Brill (via Crossref) |
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Management, Monitoring, Policy and Law Philosophy Religious studies Geography, Planning and Development |
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Management, Monitoring, Policy and Law Philosophy Religious studies Geography, Planning and Development Harvey, Graham Indigenising in a Globalised World |
topic_facet |
Management, Monitoring, Policy and Law Philosophy Religious studies Geography, Planning and Development |
description |
Being Indigenous seems, by definition, to be about belonging to a place. Sometimes it is even defined as belonging in specific places. Near synonyms like “native” and “aboriginal” can be used to locate people in relation to ancestral, pre-invasion / pre-colonial places. However, Indigenous peoples are no more enclosed by geography than other-than-indigenous peoples. Complex and extensive trade routes and migration patterns are important features of the pasts of many Indigenous nations. Tangible and intangible goods were gifted or exchanged to ferment and cement inter-national relations. In the present era, Indigenous peoples have a significant presence in global forums such as the United Nations ( UN ), in environmental discussions, in cultural festivals and in diasporic communities. This text uses Indigenous performances at the annual (Sámi organised) Riddu Riddu festival in arctic Norway and the biennial Origins Festival of First Nations hosted in London, U.K. , to exemplify explicit and taken-for-granted knowledge of place-as-community. The entailment of animistic insistence, that places are multi-species communities requiring respectful and mutualistic interaction, points to the transformative potential of Indigenous spatiality. |
format |
Article in Journal/Newspaper |
author |
Harvey, Graham |
author_facet |
Harvey, Graham |
author_sort |
Harvey, Graham |
title |
Indigenising in a Globalised World |
title_short |
Indigenising in a Globalised World |
title_full |
Indigenising in a Globalised World |
title_fullStr |
Indigenising in a Globalised World |
title_full_unstemmed |
Indigenising in a Globalised World |
title_sort |
indigenising in a globalised world |
publisher |
Brill |
publishDate |
2016 |
url |
http://dx.doi.org/10.1163/15685357-02003007 https://brill.com/view/journals/wo/20/3/article-p300_7.xml https://data.brill.com/files/journals/15685357_020_03_s007_text.pdf |
geographic |
Arctic Norway |
geographic_facet |
Arctic Norway |
genre |
Arctic First Nations Sámi |
genre_facet |
Arctic First Nations Sámi |
op_source |
Worldviews volume 20, issue 3, page 300-310 ISSN 1363-5247 1568-5357 |
op_doi |
https://doi.org/10.1163/15685357-02003007 |
container_title |
Worldviews |
container_volume |
20 |
container_issue |
3 |
container_start_page |
300 |
op_container_end_page |
310 |
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1766338372178018304 |